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rilasciato sotto i termini della GNU Free Documentation License Esso utilizza materiale tratto da http://en.wikipedia.org/Old_English_poetry Cronologia http://en.wikipedia.org/Anglo-Saxon_literature&action=history Anglo-Saxon literatureFrom Wikipedia, the free encyclopedia
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Old English poetry)
The initial page of the Peterborough Chronicle, likely scribed around 1150, is one of the major sources of the Anglo-Saxon Chronicle. |
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Anglo-Saxon literature (or Old English literature) encompasses literature written in Anglo-Saxon (Old English) during the 600-year Anglo-Saxon period of Britain, from the mid-5th century to the Norman Conquest of 1066. These works include genres such as epic poetry, hagiography, sermons, Bible translations, legal works, chronicles, riddles, and others. In all there are about 400 surviving manuscripts from the period, a significant corpus of both popular interest and specialist research. Some of the most important works from this period include the poem Beowulf, which has achieved national epic status in Britain. The Anglo-Saxon Chronicle is a collection of early English history. The poem Cædmon's Hymn from the 7th century is one of the oldest surviving written texts in English. Anglo-Saxon literature has gone through different periods of research—in the 19th and early 20th centuries the focus was on the Germanic roots of English, later the literary merits were emphasized, and today the focus is upon paleography and the physical manuscripts themselves more generally: scholars debate such issues as dating, place of origin, authorship, and the connections between Anglo-Saxon culture and the rest of Europe in the Middle Ages.
[edit] OverviewA large number of manuscripts remain from the 600-year Anglo-Saxon period, with most written during the last 300 years (9th–11th century), in both Latin and the vernacular. Old English literature is among the oldest vernacular languages to be written down. Old English began, in written form, as a practical necessity in the aftermath of the Danish invasions—church officials were concerned that because of the drop in Latin literacy no one could read their work. Likewise King Alfred the Great (849–899), wanting to restore English culture, lamented the poor state of Latin education:
King Alfred noted that while very few could read Latin, many could still read Old English. He thus proposed that students be educated in Old English, and those who excelled would go on to learn Latin. In this way many of the texts that have survived are typical teaching and student-oriented texts. In total there are about 400 surviving manuscripts containing Old English text, 189 of them considered major. These manuscripts have been highly prized by collectors since the 16th century, both for their historic value and for their aesthetic beauty of uniformly spaced letters and decorative elements. Not all of the texts can be fairly called literature; some are merely lists of names or aborted pen trials. However those that can present a sizable body of work, listed here in descending order of quantity: sermons and saints' lives (the most numerous), biblical translations; translated Latin works of the early Church Fathers; Anglo-Saxon chronicles and narrative history works; laws, wills and other legal works; practical works on grammar, medicine, geography; lastly, but not least important, poetry. Nearly all Anglo-Saxon authors are anonymous, with some exceptions. Research in the 20th century has focused on dating the manuscripts (19th-century scholars tended to date them older than modern scholarship has found); locating where the manuscripts were created—there were seven major scriptoria from which they originate: Winchester, Exeter, Worcester, Abingdon, Durham, and two Canterbury houses Christ Church and St. Augustine; and identifying the regional dialects used: Northumbrian, Mercian, Kentish, West Saxon (the latter being the main dialect).
[edit] Old English Poetry
In this illustration from page 46 of the Caedmon (or Junius) manuscript, an angel is shown guarding the gates of paradise. Old English poetry is of two types, the heroic Germanic pre-Christian and the Christian. It has survived for the most part in four manuscripts. The first manuscript is called the Junius manuscript (also known as the Caedmon manuscript), which is an illustrated poetic anthology. The second manuscript is called the Exeter Book, also an anthology, located in the Exeter Cathedral since it was donated there in the 11th century. The third manuscript is called the Vercelli Book, a mix of poetry and prose; how it came to be in Vercelli, Italy, no one knows, and is a matter of debate. The fourth manuscript is called the Nowell Codex, also a mixture of poetry and prose. The Anglo-Saxons left behind no poetic rules or explicit system; everything we know about the poetry of the period is based on modern analysis. The first widely accepted theory was constructed by Eduard Sievers (1885). He distinguished five distinct alliterative patterns. The theory of John C. Pope (1942), which uses musical notation to track the verse patterns, has been accepted in some quarters; every few years a new theory arises and the topic continues to be hotly debated. The most popular and well-known understanding of Old English poetry continues to be Sievers' alliterative verse. The system is based upon accent, alliteration, the quantity of vowels, and patterns of syllabic accentuation. It consists of five permutations on a base verse scheme; any one of the five types can be used in any verse. The system was inherited from and exists in one form or another in all of the older Germanic languages. Two poetic figures commonly found in Old English poetry are the kenning, an often formulaic phrase that describes one thing in terms of another (e.g. in Beowulf, the sea is called the swan's road) and litotes, a dramatic understatement employed by the author for ironic effect. Roughly, Old English verse lines are divided in half by a pause; this pause is termed a "caesura." Each half-line has two stressed syllables. The first stressed syllable of the second half-line should alliterate with one or both of the stressed syllables of the first half-line (meaning, of course, that the stressed syllables in the first half-line could alliterate with each other). The second stressed syllable of the second half-line should not alliterate with either of the stressed syllables of the first half.
Old English poetry was an oral craft, and our understanding of it in written form is incomplete; for example, we know that the poet (referred to as the Scop) could be accompanied by a harp, and there may be other aural traditions we are not aware of. Poetry represents the smallest amount of the surviving Old English text, but Anglo-Saxon culture had a rich tradition of oral storytelling, of which little has survived in written form.
[edit] The poetsMost Old English poets are anonymous; twelve are known by name from Medieval sources, but only four of those are known by their vernacular works to us today with any certainty: Caedmon, Bede, Alfred, and Cynewulf. Of these, only Caedmon, Bede, and Alfred have known biographies. Caedmon is the best-known and considered the father of Old English poetry. He lived at the abbey of Whitby in Northumbria in the 7th century. Only a single nine line poem remains, called Hymn, which is also the oldest surviving text in English:
Aldhelm, bishop of Sherborne (d. 709), is known through William of Malmesbury who said he performed secular songs while accompanied by a harp. Much of his Latin prose has survived, but none of his Old English remains. Cynewulf has proven to be a difficult figure to identify, but recent research suggests he was from the early part of the 9th century to which a number of poems are attributed including The Fates of the Apostles and Elene (both found in the Vercelli Book), and Christ II and Juliana (both found in the Exeter Book).
[edit] Heroic poemsFirst page of Beowulf, contained in the damaged Nowell Codex. The Old English poetry which has received the most attention deals with the Germanic heroic past. The longest (3,182 lines), and most important, is Beowulf, which appears in the damaged Nowell Codex. The poem tells the story of the legendary Geatish hero Beowulf who is the title character. The story is set in Scandinavia, in Sweden and Denmark, and the tale likewise probably is of Scandinavian origin. The story is biographical and sets the tone for much of the rest of Old English poetry. It has achieved national epic status, on the same level as the Iliad, and is of interest to historians, anthropologists, literary critics, and students the world over. Beyond Beowulf, other heroic poems exist. Two heroic poems have survived in fragments: The Fight at Finnsburh, a retelling of one of the battle scenes in Beowulf (although this relation to Beowulf is much debated), and Waldere, a version of the events of the life of Walter of Aquitaine. Two other poems mention heroic figures: Widsith is believed to be very old in parts, dating back to events in the 4th century concerning Eormanric and the Goths, and contains a catalogue of names and places associated with valiant deeds. Deor is a lyric, in the style of Consolation of Philosophy, applying examples of famous heroes, including Weland and Eormanric, to the narrator's own case. The Anglo-Saxon Chronicle contains various heroic poems inserted throughout. The earliest from 937 is called The Battle of Brunanburh, which celebrates the victory of King Athelstan over the Scots and Norse. There are five shorter poems: capture of the Five Boroughs (942); coronation of King Edgar (973); death of King Edgar (975); death of Prince Alfred (1036); and death of King Edward the Confessor (1065). The 325 line poem Battle of Maldon celebrates Earl Byrhtnoth and his men who fell in battle against the Vikings in 991. It is considered one of the finest, but both the beginning and end are missing and the only manuscript was destroyed in a fire in 1731. A well known speech is near the end of the poem:
Old English heroic poetry was handed down orally from generation to generation. As Christianity began to appear, retellers often recast the tales of Christianity into the older heroic stories.
[edit] Elegiac PoetryRelated to the heroic tales are a number of short poems from the Exeter Book which have come to be described as "elegies"[1] or "wisdom poetry"[2][3]. They are lyrical and Boethian in their description of the up and down fortunes of life. Gloomy in mood is The Ruin, which tells of the decay of a once glorious city of Roman Britain (Britain fell into decline after the Romans departed in the early 5th c.), and The Wanderer, in which an older man talks about an attack that happened in his youth, where his close friends and kin were all killed; memories of the slaughter have remained with him all his life. He questions the wisdom of the impetuous decision to engage a possibly superior fighting force: the wise man engages in warfare to preserve civil society, and must not rush into battle but seek out allies when the odds may be against him. This poet finds little glory in bravery for bravery's sake. The Seafarer is the story of a somber exile from home on the sea, from which the only hope of redemption is the joy of heaven. Other wisdom poems include Wulf and Eadwacer, The Wife's Lament, and The Husband's Message. King Alfred the Great wrote a wisdom poem over the course of his reign based loosely on the neoplatonic philosophy of Boethius called the Lays of Boethius.
[edit] Classical and Latin poetrySeveral Old English poems are adaptations of late classical philosophical texts. The longest is a 10th century translation of Boethius' Consolation of Philosophy contained in the Cotton manuscript. Another is The Phoenix in the Exeter Book, an allegorization of the De ave phoenice by Lactantius. Other short poems derive from the Latin bestiary tradition. Some examples include The Panther, The Whale and The Partridge.
[edit] Christian poetry
[edit] Saints' LivesThe Vercelli Book and Exeter Book contain four long narrative poems of saints' lives, or hagiography. In Vercelli are Andreas and Elene and in Exeter are Guthlac and Juliana. Andreas is 1,722 lines long and is the closest of the surviving Old English poems to Beowulf in style and tone. It is the story of Saint Andrew and his journey to rescue Saint Matthew from the Mermedonians. Elene is the story of Saint Helena (mother of Constantine) and her discovery of the True Cross. The cult of the True Cross was popular in Anglo-Saxon England and this poem was instrumental. Guthlac is actually two poems about English Saint Guthlac (7th century). Juliana is the story of the virgin martyr Juliana of Nicomedia.
[edit] Biblical paraphrasesThe Junius manuscript contains three paraphrases of Old Testament texts. These were re-wordings of Biblical passages in Old English, not exact translations, but paraphrasing, sometimes into beautiful poetry in its own right. The first and longest is of Genesis. The second is of Exodus. The third is Daniel. The Nowell Codex contains a Biblical poetic paraphrase, which appears right after Beowulf, called Judith, a retelling of the story of Judith. This is not to be confused with Aelfric's homily Judith, which retells the same Biblical story in alliterative prose. The Psalter Psalms 51-150 are preserved, following a prose version of the first 50 Psalms. It is believed there was once a complete psalter based on evidence, but only the first 150 have survived. There are a number of verse translations of the Gloria in Excelsis, the Lord's Prayer, and the Apostles' Creed, as well as a number of hymns and proverbs.
[edit] Christian poemsIn addition to Biblical paraphrases are a number of original religious poems, mostly lyrical (non-narrative). The Exeter Book contains a series of poems entitled Christ, sectioned into Christ I, Christ II and Christ III. Considered one of the most beautiful of all Old English poems is Dream of the Rood, contained in the Vercelli Book. It is a dream vision of Christ on the cross, with the cross personified, speaking thus:
The dreamer resolves to trust in the cross, and the dream ends with a vision of heaven. There are a number of religious debate poems. The longest is Christ and Satan in the Junius manuscript, it deals with the conflict between Christ and Satan during the forty days in the desert. Another debate poem is Solomon and Saturn, surviving in a number of textual fragments, Saturn is portrayed as a magician debating with the wise king Solomon.
[edit] Other poemsOther poetic forms exist in Old English including riddles, short verses, gnomes, and mnemonic poems for remembering long lists of names. The Exeter Book has a collection of ninety-five riddles. The answers are not supplied, a number of them to this day remain a puzzle, and some of the answers are obscene. There are short verses found in the margins of manuscripts which offer practical advice There are remedies against the loss of cattle, how to deal with a delayed birth, swarms of bees, etc.. the longest is called Nine Herbs Charm and is probably of pagan origin. There are a group of mnemonic poems designed to help memorise lists and sequences of names and to keep objects in order. These poems are named Menologium, The Fates of the Apostles, The Rune Poem, The Seasons for Fasting, and the Instructions for Christians.
[edit] Specific features of Anglo-Saxon poetry
[edit] Simile and MetaphorAnglo-Saxon poetry is marked by the comparative rarity of similes. This is a particular feature of Anglo-Saxon verse style, and is a consequence of both its structure and the rapidity with which images are deployed, to be unable to effectively support the expanded simile. As an example of this, the epic Beowulf contains at best five similes, and these are of the short variety. This can be contrasted sharply with the strong and extensive dependence that Anglo-Saxon poetry has upon metaphor, particularly that afforded by the use of kennings.
[edit] ElaborationAnglo-Saxon poetry has a fast-paced dramatic style, and accordingly is not prone to the comparatively expansive decoration that may be found in, say, Celtic literature of the period. Where a Celtic poet of the time might use 3 or 4 similes to make a point, an Anglo-Saxon poet might insert a single kenning before moving swiftly on.
[edit] Old English proseThe amount of surviving Old English prose is much greater than the amount of poetry. Of the surviving prose, sermons and Latin translations of religious works are the majority. Old English prose first appears in the 9th century, and continues to be recorded through the 12th century.
[edit] Christian proseThe most widely known author of Old English was King Alfred, who translated many books from Latin into Old English. These translations include: Gregory the Great's The Pastoral Care, a manual for priests on how to conduct their duties; The Consolation of Philosophy by Boethius; and The Soliloquies of Saint Augustine. Alfred was also responsible for a translation of the fifty Psalms into Old English. Other important Old English translations completed by associates of Alfred include: The History of the World by Orosius, a companion piece for Augustine of Hippo's The City of God; the Dialogues of Gregory the Great; and the Ecclesiastical History of the English People by Bede. Ælfric of Eynsham, wrote in the late 10th and early 11th century. He was the greatest and most prolific writer of Anglo-Saxon sermons, which were copied and adapted for use well into the 13th century. He also wrote a number of saints lives, an Old English work on time-reckoning, pastoral letters, translations of the first six books of the Bible, glosses and translations of other parts of the Bible including Proverbs, Wisdom and Ecclesiasticus. In the same category as Aelfric, and a contemporary, was Wulfstan II, archbishop of York. His sermons were highly stylistic. His best known work is Sermo Lupi ad Anglos in which he blames the sins of the British for the Viking invasions. He wrote a number of clerical legal texts Institutes of Polity and Canons of Edgar. One of the earliest Old English texts in prose is the Martyrology, information about saints and martyrs according to their anniversaries and feasts in the church calendar. It has survived in six fragments. It is believed to date from the 9th century by an anonymous Mercian author. The oldest collection of church sermons are the Blickling homilies in the Vercelli Book and dates from the 10th century. There are a number of saint's lives prose works. Beyond those written by Aelfric are the prose life of Saint Guthlac (Vercelli Book), the life of Saint Margaret and the life of Saint Chad. There are four lives in the Julius manuscript: Seven Sleepers of Ephesus, Saint Mary of Egypt, Saint Eustace and Saint Euphrosyne. There are many Old English translations of many parts of the Bible. Aelfric translated the first six books of the Bible (the Hexateuch). There is a translation of the Gospels. The most popular was the Gospel of Nicodemus, others included "..the Gospel of Pseudo-Matthew, Vindicta salvatoris, Vision of Saint Paul and the Apocalypse of Thomas"[4]. One of the largest bodies of Old English text is found in the legal texts collected and saved by the religious houses. These include many kinds of texts: records of donations by nobles; wills; documents of emancipation; lists of books and relics; court cases; guild rules. All of these texts provide valuable insights into the social history of Anglo-Saxon times, but are also of literary value. For example, some of the court case narratives are interesting for their use of rhetoric.
[edit] Secular proseThe Anglo-Saxon Chronicle was probably started in the time of King Alfred and continued for over 300 years as a historical record of Anglo-Saxon history. A single example of a Classical romance has survived, it is a fragment of a Latin translation of Apollonius of Tyana by Philostratus (220 AD), from the 11th century. A monk who was writing in Old English at the same time as Aelfric and Wulfstan was Byrhtferth of Ramsey, whose books Handboc and Manual were studies of mathematics and rhetoric. Aelfric wrote two neo-scientific works, Hexameron and Interrogationes Sigewulfi, dealing with the stories of Creation. He also wrote a grammar and glossary in Old English called Latin, later used by students interested in learning Old French because it had been glossed in Old French. There are many surviving rules and calculations for finding feast days, and tables on calculating the tides and the season of the moon. In the Nowell Codex is the text of The Wonders of the East which includes a remarkable map of the world, and other illustrations. Also contained in Nowell is Alexander's Letter to Aristotle. Because this is the same manuscript that contains Beowulf, some scholars speculate it may have been a collection of materials on exotic places and creatures. There are a number of interesting medical works. There is a translation of Apuleius's Herbarium with striking illustrations, found together with Medicina de Quadrupedibus. A second collection of texts is Bald's Leechbook, a 10th century book containing herbal and even some surgical cures. A third collections is known as the Lacnunga, which relies of charms, incantations, and white magic. Anglo-Saxon legal texts are a large and important part of the overall corpus. By the 12th century they had been arranged into two large collections (see Textus Roffensis). They include laws of the kings, beginning with those of Aethelbert of Kent, and texts dealing with specific cases and places in the country. An interesting example is Gerefa which outlines the duties of a reeve on a large manor estate. There is also a large volume of legal documents related to religious houses.
[edit] HistoriographyJ.R.R. Tolkien was an influential scholar of Anglo-Saxon literature. Old English literature did not disappear in 1066 with the Norman Conquest. Many sermons and works continued to be read and used in part or whole up through the 14th century, and were further catalogued and organised. During the Reformation, when monastic libraries were dispersed, the manuscripts were collected by antiquarians and scholars. These included Laurence Nowell, Matthew Parker, Robert Bruce Cotton and Humfrey Wanley. In the 17th century begun a tradition of Old English literature dictionaries and references. The first was William Somner's Dictionarium Saxonico-Latino-Anglicum (1659). Lexicographer Joseph Bosworth began a dictionary in the 19th century which was completed by Thomas Northcote Toller in 1898 called An Anglo-Saxon Dictionary, which was updated by Alistair Campbell in 1972. Because Old English was one of the first vernacular languages to be written down, nineteenth century scholars searching for the roots of European "national culture" (see Romantic Nationalism) took special interest in studying Anglo-Saxon literature, and Old English became a regular part of university curriculum. Since WWII there has been increasing interest in the manuscripts themselves—Neil Ker, a paleographer, published the groundbreaking Catalogue of Manuscripts Containing Anglo-Saxon in 1957, and by 1980 nearly all Anglo-Saxon manuscript texts were in print. J.R.R. Tolkien is credited with creating a movement to look at Old English as a subject of literary theory in his seminal lecture Beowulf: The Monsters and the Critics (1936). Old English literature has had an influence on modern literature. Some of the best-known translations include William Morris' translation of Beowulf and Ezra Pound's translation of The Seafarer. The influence of the poetry can be seen in modern poets T. S. Eliot, Ezra Pound and W. H. Auden. Much of the subject matter and terminology of the heroic poetry can be seen in The Hobbit, The Lord of the Rings and many others.
[edit] Notes
[edit] See also
[edit] References
[edit] External links
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GNU Free Documentation License Esso utilizza materiale tratto da http://en.wikipedia.org/wiki/English_poetry Cronologia http://en.wikipedia.org/w/index.php?title=English_poetry&action=history English poetryFrom Wikipedia, the free encyclopediaMany regard William Shakespeare as the greatest English poet. The history of English poetry stretches from the middle of the 7th century to the present day. Over this period, English poets have written some of the most enduring poems in European culture, and the language and its poetry have spread around the globe. Consequently, the term English poetry is unavoidably ambiguous. It can mean poetry written in England, or poetry written in the English language. The earliest surviving poetry from the area currently known as England was likely transmitted orally and then written down in versions that do not now survive; thus, dating the earliest poetry remains difficult and often controversial. The earliest surviving manuscripts date from the 10th century. Poetry written in Latin, Brythonic (a predecessor language of Welsh) and Old Irish survives which may date as early as the 6th century. The earliest surviving poetry written in Anglo-Saxon, the most direct predecessor of modern English, may have been composed as early as the seventh century. With the growth of trade and the British Empire, the English language had been widely used outside England. In the twenty-first century, only a small percentage of the world's native English speakers live in England, and there is also a vast population of non-native speakers of English who are capable of writing poetry in the language. A number of major national poetries, including the American, Australian, New Zealand, Canadian and Indian poetry have emerged and developed. Since 1922, Irish poetry has also been increasingly viewed as a separate area of study. This article focuses on poetry written in English by poets born or spending a significant part of their lives in England. However, given the nature of the subject, this guideline has been applied with common sense, and reference is made to poetry in other languages or poets who are not primarily English where appropriate.
[edit] The earliest English poetry
The first page of Beowulf The earliest known English poem is a hymn on the creation; Bede attributes this to Cædmon (fl. 658–680), who was, according to legend, an illiterate herdsman who produced extemporaneous poetry at a monastery at Whitby.[1] This is generally taken as marking the beginning of Anglo-Saxon poetry. Much of the poetry of the period is difficult to date, or even to arrange chronologically; for example, estimates for the date of the great epic Beowulf range from AD 608 right through to AD 1000, and there has never been anything even approaching a consensus.[2] It is possible to identify certain key moments, however. The Dream of the Rood was written before circa AD 700, when excerpts were carved in runes on the Ruthwell Cross.[3] Some poems on historical events, such as The Battle of Brunanburh (937) and the Battle of Maldon (991), appear to have been composed shortly after the events in question, and can be dated reasonably precisely in consequence. By and large, however, Anglo-Saxon poetry is categorised by the manuscripts in which it survives, rather than its date of composition. The most important manuscripts are the four great poetical codices of the late tenth and early eleventh centuries, known as the Caedmon manuscript, the Vercelli Book, the Exeter Book, and the Beowulf manuscript. While the poetry that has survived is limited in volume, it is wide in breadth. Beowulf is the only heroic epic to have survived in its entirety, but fragments of others such as Waldere and the Finnsburg Fragment show that it was not unique in its time. Other genres include much religious verse, from devotional works to biblical paraphrase; elegies such as The Wanderer, The Seafarer, and The Ruin (often taken to be a description of the ruins of Bath); and numerous proverbs, riddles, and charms. With one notable exception (Rhyming Poem), Anglo-Saxon poetry depends on alliterative verse for its structure and any rhyme included is merely ornamental.
[edit] The Anglo-Norman period and the Later Middle Ages
With the Norman conquest of England, beginning in 1066, the Anglo-Saxon language rapidly diminished as a written literary language. The new aristocracy spoke French, and this became the standard language of courts, parliament, and polite society. As the invaders integrated, their language and literature mingled with that of the natives: the French dialect of the upper classes became Anglo-Norman, and Anglo-Saxon underwent a gradual transition into Middle English. While Anglo-Norman or Latin was preferred for high culture, English literature by no means died out, and a number of important works illustrate the development of the language. Around the turn of the thirteenth century, Layamon wrote his Brut, based on Wace's twelfth century Anglo-Norman epic of the same name; Layamon's language is recognisably Middle English, though his prosody shows a strong Anglo-Saxon influence remaining. Other transitional works were preserved as popular entertainment, including a variety of romances and lyrics. With time, the English language regained prestige, and in 1362 it replaced French and Latin in Parliament and courts of law. It was with the fourteenth century that major works of English literature began once again to appear; these include the so-called Pearl Poet's Pearl, Patience, Cleanness, and Sir Gawain and the Green Knight; Langland's political and religious allegory Piers Plowman; Gower's Confessio Amantis; and, of course, the works of Chaucer, the most highly regarded English poet of the Middle Ages, who was seen by his contemporaries as a successor to the great tradition of Virgil and Dante. The reputation of Chaucer's successors in the 15th century has suffered in comparison with him, though Lydgate and Skelton are widely studied. However, the century really belongs to a group of remarkable Scottish writers. The rise of Scottish poetry began with the writing of The Kingis Quair by James I of Scotland. The main poets of this Scottish group were Robert Henryson, William Dunbar and Gavin Douglas. Henryson and Douglas introduced a note of almost savage satire, which may have owed something to the Gaelic bards, while Douglas' version of Virgil's Aeneid is one of the early monuments of Renaissance literary humanism in English.
[edit] The Renaissance in EnglandThe Renaissance was slow in coming to England, with the generally accepted start date being around 1509. It is also generally accepted that the English Renaissance extended until the Restoration in 1660. However, a number of factors had prepared the way for the introduction of the new learning long before this start date. A number of medieval poets had, as already noted, shown an interest in the ideas of Aristotle and the writings of European Renaissance precursors such as Dante. The introduction of movable-block printing by Caxton in 1474 provided the means for the more rapid dissemination of new or recently rediscovered writers and thinkers. Caxton also printed the works of Chaucer and Gower and these books helped establish the idea of a native poetic tradition that was linked to its European counterparts. In addition, the writings of English humanists like Thomas More and Thomas Elyot helped bring the ideas and attitudes associated with the new learning to an English audience. Three other factors in the establishment of the English Renaissance were the Reformation, Counter Reformation, and the opening of the era of English naval power and overseas exploration and expansion. The establishment of the Church of England in 1535 accelerated the process of questioning the Catholic world-view that had previously dominated intellectual and artistic life. At the same time, long-distance sea voyages helped provide the stimulus and information that underpinned a new understanding of the nature of the universe which resulted in the theories of Nicolaus Copernicus and Johannes Kepler.
[edit] Early Renaissance poetryWith a small number of exceptions, the early years of the 16th century are not particularly notable. The Douglas Aeneid was completed in 1513 and John Skelton wrote poems that were transitional between the late Medieval and Renaissance styles. The new king, Henry VIII, was something of a poet himself. The most significant English poet of this period was Thomas Wyatt, who was among the first poets to write sonnets in English.
[edit] The ElizabethansThe Elizabethan period (1558 to 1603) in poetry is characterised by a number of frequently overlapping developments. The introduction and adaptation of themes, models and verse forms from other European traditions and classical literature, the Elizabethan song tradition, the emergence of a courtly poetry often centred around the figure of the monarch and the growth of a verse-based drama are among the most important of these developments.
[edit] Elizabethan songA wide range of Elizabethan poets wrote songs, including Nicholas Grimald, Thomas Nashe and Robert Southwell. There are also a large number of extant anonymous songs from the period. Perhaps the greatest of all the songwriters was Thomas Campion. Campion is also notable because of his experiments with metres based on counting syllables rather than stresses. These quantitative metres were based on classical models and should be viewed as part of the wider Renaissance revival of Greek and Roman artistic methods. The songs were generally printed either in miscellanies or anthologies such as Richard Tottel's 1557 Songs and Sonnets or in songbooks that included printed music to enable performance. These performances formed an integral part of both public and private entertainment. By the end of the 16th century, a new generation of composers, including John Dowland, William Byrd, Orlando Gibbons, Thomas Weelkes and Thomas Morley were helping to bring the art of Elizabethan song to an extremely high musical level.
[edit] Courtly poetryEdmund Spenser With the consolidation of Elizabeth's power, a genuine court sympathetic to poetry and the arts in general emerged. This encouraged the emergence of a poetry aimed at, and often set in, an idealised version of the courtly world. Among the best known examples of this are Edmund Spenser's The Faerie Queene, which is effectively an extended hymn of praise to the queen, and Philip Sidney's Arcadia. This courtly trend can also be seen in Spenser's Shepheardes Calender. This poem marks the introduction into an English context of the classical pastoral, a mode of poetry that assumes an aristocratic audience with a certain kind of attitude to the land and peasants. The explorations of love found in the sonnets of William Shakespeare and the poetry of Walter Raleigh and others also implies a courtly audience.
[edit] Elizabethan verse dramaElizabethan verse drama is widely considered to be one of the major achievements of literature in English, and its most famous exponent, William Shakespeare, is revered as the greatest poet in the language. This drama, which served both as courtly masque and popular entertainment, deals with all the major themes of contemporary literature and life. There are plays on European, classical, and religious themes reflecting the importance of humanism and the Reformation. There are also a number of plays dealing with English history that may be read as part of an effort to strengthen the British national myth and as artistic underpinnings for Elizabeth's resistance to the Spanish and other foreign threats. A number of the comic works for the stage also use bucolic themes connected with the pastoral genre. In addition to Shakespeare, other notable dramatists of the period include Christopher Marlowe, Thomas Dekker and Ben Jonson.
[edit] ClassicismGavin Douglas' Aeneid, Thomas Campion's metrical experiments, and Spenser's Shepheardes Calender and plays like Shakespeare's Antony and Cleopatra are all examples of the influence of classicism on Elizabethan poetry. It remained common for poets of the period to write on themes from classical mythology; Shakespeare's Venus and Adonis and the Christopher Marlowe/George Chapman Hero and Leander are examples of this kind of work. Translations of classical poetry also became more widespread, with the versions of Ovid's Metamorphoses by Arthur Golding (1565–7) and George Sandys (1626), and Chapman's translations of Homer's Iliad (1611) and Odyssey (c.1615), among the outstanding examples.
[edit] Jacobean and Caroline poetryEnglish Renaissance poetry after the Elizabethan poetry can be seen as belonging to one of three strains; the Metaphysical poets, the Cavalier poets and the school of Spenser. However, the boundaries between these three groups are not always clear and an individual poet could write in more than one manner.
[edit] The Metaphysical poetsJohn Donne The early 17th century saw the emergence of this group of poets who wrote in a witty, complicated style. The most famous of the Metaphysicals is probably John Donne. Others include George Herbert, Henry Vaughan, Andrew Marvell and Richard Crashaw. John Milton in his Comus falls into this group. The Metaphysical poets went out of favour in the 18th century but began to be read again in the Victorian era. Donne's reputation was finally fully restored by the approbation of T. S. Eliot in the early 20th century. [edit] The Cavalier poetsThe Cavalier poets wrote in a lighter, more elegant and artificial style than the Metaphysical poets. Leading members of the group include Ben Jonson, Richard Lovelace, Robert Herrick, Edmund Waller, Thomas Carew and John Denham. The Cavalier poets can be seen as the forerunners of the major poets of the Augustan era, who admired them greatly. [edit] The Restoration and 18th centuryIt is perhaps ironic that Paradise Lost, a story of fallen pride, was the first major poem to appear in England after the Restoration. The court of Charles II had, in its years in France, learned a worldliness and sophistication that marked it as distinctively different from the monarchies that preceded the Republic. Even if Charles had wanted to reassert the divine right of kingship, the Protestantism and taste for power of the intervening years would have rendered it impossible.
[edit] SatireIt is hardly surprising that the world of fashion and scepticism that emerged encouraged the art of satire. All the major poets of the period, Samuel Butler, John Dryden, Alexander Pope and Samuel Johnson, and the Irish poet Jonathan Swift, wrote satirical verse. What is perhaps more surprising is that their satire was often written in defence of public order and the established church and government. However, writers such as Pope used their gift for satire to create scathing works responding to their detractors or to criticise what they saw as social atrocities perpetrated by the government. Pope's "The Dunciad" is a satirical slaying of two of his literary adversaries (Lewis Theobald, and Colley Cibber in a later version), expressing the view that British society was falling apart morally, culturally, and intellectually.
[edit] 18th century classicismThe 18th century is sometimes called the Augustan age, and contemporary admiration for the classical world extended to the poetry of the time. Not only did the poets aim for a polished high style in emulation of the Roman ideal, they also translated and imitated Greek and Latin verse. Dryden translated all the known works of Virgil, and Pope produced versions of the two Homeric epics. Horace and Juvenal were also widely translated and imitated, Horace most famously by John Wilmot, Earl of Rochester and Juvenal by Samuel Johnson's Vanity of Human Wishes.479
[edit] Women poets in the 18th centuryAphra Behn A number of women poets of note emerged during the period of the Restoration, including Aphra Behn, Margaret Cavendish, Mary Chudleigh, Anne Finch, Anne Killigrew, and Katherine Philips. Nevertheless, print publication by women poets was still relatively scarce when compared to that of men, though manuscript evidence indicates that many more women poets were practicing than was previously thought. Disapproval of feminine "forwardness," however, kept many out of print in the early part of the period, and even as the century progressed women authors still felt the need to justify their incursions into the public sphere by claiming economic necessity or the pressure of friends. Women writers were increasingly active in all genres throughout the eighteenth century, and by the 1790s women's poetry was flourishing. Notable poets later in the period include Anna Laetitia Barbauld, Joanna Baillie, Susanna Blamire, Felicia Hemans, Mary Leapor, Lady Mary Wortley Montagu, Hannah More, and Mary Robinson. In the past decades there has been substantial scholarly and critical work done on women poets of the long eighteenth century: first, to reclaim them and make them available in contemporary editions in print or online, and second, to assess them and position them within a literary tradition.
[edit] The late 18th centuryTowards the end of the 18th century, poetry began to move away from the strict Augustan ideals and a new emphasis on sentiment and the feelings of the poet. This trend can perhaps be most clearly seen in the handling of nature, with a move away from poems about formal gardens and landscapes by urban poets and towards poems about nature as lived in. The leading exponents of this new trend include Thomas Gray, William Cowper, George Crabbe, Christopher Smart and Robert Burns as well as the Irish poet Oliver Goldsmith. These poets can be seen as paving the way for the Romantic movement.
[edit] The Romantic movementWilliam Wordsworth The last quarter of the 18th century was a time of social and political turbulence, with revolutions in the United States, France, Ireland and elsewhere. In Great Britain, movement for social change and a more inclusive sharing of power was also growing. This was the backdrop against which the Romantic movement in English poetry emerged. The main poets of this movement were William Blake, William Wordsworth, Samuel Taylor Coleridge, Percy Bysshe Shelley, Lord Byron, and John Keats. The birth of English Romanticism is often dated to the publication in 1798 of Wordsworth and Coleridge's Lyrical Ballads. However, Blake had been publishing since the early 1780s. However, much of the focus on Blake only came about during the last century when Northrap Frye discussed his work in his book "The Anatomy of Criticism." In poetry, the Romantic movement emphasised the creative expression of the individual and the need to find and formulate new forms of expression. The Romantics, with the partial exception of Byron, rejected the poetic ideals of the eighteenth century, and each of them returned to Milton for inspiration, though each drew something different from Milton. They also put a good deal of stress on their own originality. To the Romantics, the moment of creation was the most important in poetic expression and could not be repeated once it passed. Because of this new emphasis, poems that were not complete were nonetheless included in a poet's body of work (such as Coleridge's "Kubla Khan" and "Christabel"). Additionally, the Romantic movement marked a shift in the use of language. Attempting to express the "language of the common man", Wordsworth and his fellow Romantic poets focused on employing poetic language for a wider audience, countering the mimetic, tightly constrained Neo-Classic poems (although it's important to note that the poet wrote first and foremost for his own creative, expression). In Shelley's "Defense of Poetry", he contends that poets are the "creators of language" and that the poet's job is to refresh language for their society. The Romantics were not the only poets of note at this time. In the work of John Clare the late Augustan voice is blended with a peasant's first-hand knowledge to produce arguably some of the finest nature poetry in the English language. Another contemporary poet who does not fit into the Romantic group was Walter Savage Landor. Landor was a classicist whose poetry forms a link between the Augustans and Robert Browning, who much admired it.
[edit] Victorian poetryThe Victorian era was a period of great political, social and economic change. The Empire recovered from the loss of the American colonies and entered a period of rapid expansion. This expansion, combined with increasing industrialisation and mechanisation, led to a prolonged period of economic growth. The Reform Act 1832 was the beginning of a process that would eventually lead to universal suffrage.
[edit] High Victorian poetryElizabeth Barrett Browning The major High Victorian poets were Alfred, Lord Tennyson, Robert Browning, Elizabeth Barrett Browning, Matthew Arnold and Gerard Manley Hopkins. Tennyson was, to some degree, the Spenser of the new age and his Idylls of the Kings can be read as a Victorian version of The Faerie Queen, that is as a poem that sets out to provide a mythic foundation to the idea of empire. The Brownings spent much of their time out of England and explored European models and matter in much of their poetry. Robert Browning's great innovation was the dramatic monologue, which he used to its full extent in his long novel in verse, The Ring and the Book. Elizabeth Barrett Browning is perhaps best remembered for Sonnets from the Portuguese but her long poem Aurora Leigh is one of the classics of 19th century feminist literature. Matthew Arnold was much influenced by Wordsworth, though his poem Dover Beach is often considered a precursor of the modernist revolution. Hopkins wrote in relative obscurity and his work was not published until after his death. His unusual style (involving what he called "sprung rhythm" and heavy reliance on rhyme and alliteration) had a considerable influence on many of the poets of the 1940s.
[edit] Pre-Raphaelites, arts and crafts, Aestheticism, and the "Yellow" 1890sDante Gabriel Rossetti: selfportrait The Pre-Raphaelite Brotherhood was a mid-19th century arts movement dedicated to the reform of what they considered the sloppy Mannerist painting of the day. Although primarily concerned with the visual arts, two members, the brother and sister Dante Gabriel Rossetti and Christina Rossetti, were also poets of some ability. Their poetry shares many of the concerns of the painters; an interest in Medieval models, an almost obsessive attention to visual detail and an occasional tendency to lapse into whimsy. Dante Rossetti worked with, and had some influence on, the leading Arts and crafts painter and poet William Morris. Morris shared the Pre-Raphaelite interest in the poetry of the European Middle Ages, to the point of producing some illuminated manuscript volumes of his work. Towards the end of the century, English poets began to take an interest in French symbolism and Victorian poetry entered a decadent fin-de-siecle phase. Two groups of poets emerged, the Yellow Book poets who adhered to the tenets of Aestheticism, including Algernon Charles Swinburne, Oscar Wilde and Arthur Symons and the Rhymer's Club group that included Ernest Dowson, Lionel Johnson and W. B. Yeats.
[edit] The 20th century
[edit] The first three decadesThe Victorian era continued into the early years of the 20th century and two figures emerged as the leading representative of the poetry of the old era to act as a bridge into the new. These were Yeats and Thomas Hardy. Yeats, although not a modernist, was to learn a lot from the new poetic movements that sprang up around him and adapted his writing to the new circumstances. Hardy was, in terms of technique at least, a more traditional figure and was to be a reference point for various anti-modernist reactions, especially from the 1950s onwards.
[edit] The Georgian poets and World War IThe Georgian poets were the first major grouping of the post-Victorian era. Their work appeared in a series of five anthologies called Georgian Poetry which were published by Harold Monro and edited by Edward Marsh. The poets featured included Edmund Blunden, Rupert Brooke, Robert Graves, D. H. Lawrence, Walter de la Mare and Siegfried Sassoon. Their poetry represented something of a reaction to the decadence of the 1890s and tended towards the sentimental. Brooke and Sassoon were to go on to win reputations as war poets and Lawrence quickly distanced himself from the group and was associated with the modernist movement. Other notable poets who wrote about the war include Isaac Rosenberg, Edward Thomas, Wilfred Owen, May Cannan and, from the home front, Hardy and Rudyard Kipling. Although many of these poets wrote socially-aware criticism of the war, most remained technically conservative and traditionalist.
[edit] ModernismThe early decades of the 20th century saw the United States begin to overtake the United Kingdom as the major economic power. In the world of poetry, this period also saw American writers at the forefront of avant-garde practices. Among the foremost of these poets were T.S. Eliot, H.D. and Ezra Pound, each of whom spent an important part of their writing lives in England. Pound's involvement with the Imagists marked the beginning of a revolution in the way poetry was written. English poets involved with this group included D. H. Lawrence, Richard Aldington, T. E. Hulme, F. S. Flint, E. E. Cummings, Ford Madox Ford, Allen Upward and John Cournos. Eliot, particularly after the publication of The Waste Land, became a major figure and influence on other English poets. In addition to these poets, other English modernists began to emerge. These included the London-Welsh poet and painter David Jones, whose first book, In Parenthesis, was one of the very few experimental poems to come out of World War I, the Scot Hugh MacDiarmid, Mina Loy and Basil Bunting.
[edit] The ThirtiesThe poets who began to emerge in the 1930s had two things in common; they had all been born too late to have any real experience of the pre-World War I world and they grew up in a period of social, economic and political turmoil. Perhaps as a consequence of these facts, themes of community, social (in)justice and war seem to dominate the poetry of the decade. The poetic landscape of the decade was dominated by four poets; W. H. Auden, Stephen Spender, Cecil Day-Lewis and Louis MacNeice, although the last of these belongs at least as much to the history of Irish poetry. These poets were all, in their early days at least, politically active on the Left. Although they admired Eliot, they also represented a move away from the technical innovations of their modernist predecessors. A number of other, less enduring, poets also worked in the same vein. One of these was Michael Roberts, whose New Country anthology both introduced the group to a wider audience and gave them their name. The 1930s also saw the emergence of a home-grown English surrealist poetry whose main exponents were David Gascoyne, Hugh Sykes Davies, George Barker, and Philip O'Connor. These poets turned to French models rather than either the New Country poets or English-language modernism, and their work was to prove of importance to later English experimental poets as it broadened the scope of the English avant-garde tradition. John Betjeman and Stevie Smith, who were two of the most significant poets of this period, stood outside all schools and groups. Betjeman was a quietly ironic poet of Middle England with a fine command of a wide range of verse techniques. Smith was an entirely unclassifiable one-off voice.
[edit] The FortiesThe 1940s opened with the United Kingdom at war and a new generation of war poets emerged in response. These included Keith Douglas, Alun Lewis, Henry Reed and F. T. Prince. As with the poets of the First World War, the work of these writers can be seen as something of an interlude in the history of 20th century poetry. Technically, many of these war poets owed something to the 1930s poets, but their work grew out of the particular circumstances in which they found themselves living and fighting. The main movement in post-war 1940s poetry was the New Romantic group that included Dylan Thomas, George Barker, W. S. Graham, Kathleen Raine, Henry Treece and J. F. Hendry. These writers saw themselves as in revolt against the classicism of the New Country poets. They turned to such models as Gerard Manley Hopkins, Arthur Rimbaud and Hart Crane and the word play of James Joyce. Thomas, in particular, helped Anglo-Welsh poetry to emerge as a recognisable force. Other significant poets to emerge in the 1940s include Lawrence Durrell, Bernard Spencer, Roy Fuller, Norman Nicholson, Vernon Watkins, R. S. Thomas and Norman McCaig. These last four poets represent a trend towards regionalism and poets writing about their native areas; Watkins and Thomas in Wales, Nicholson in Cumberland and MacCaig in Scotland.
[edit] The FiftiesThe 1950s were dominated by three groups of poets, The Movement, The Group and a number of poets that gathered around the label Extremist Art. The Movement poets as a group came to public notice in Robert Conquest's 1955 anthology New Lines. The core of the group consisted of Philip Larkin, Elizabeth Jennings, D. J. Enright, Kingsley Amis, Thom Gunn and Donald Davie. They were identified with a hostility to modernism and internationalism, and looked to Hardy as a model. However, both Davie and Gunn later moved away from this position. As befits their name, the Group were much more formally a group of poets, meeting for weekly discussions under the chairmanship of Philip Hobsbaum and Edward Lucie-Smith. Other Group poets included Martin Bell, Peter Porter, Peter Redgrove, George MacBeth and David Wevill. Hobsbaum spent some time teaching in Belfast, where he was a formative influence on the emerging Northern Ireland poets including Seamus Heaney. The term Extremist Art was first used by the poet A. Alvarez to describe the work of the American poet Sylvia Plath. Other poets associated with this group included Plath's one-time husband Ted Hughes, Francis Berry and Jon Silkin. These poets are sometimes compared with the Expressionist German school.hi its rijo the new ris poet of india A number of young poets working in what might be termed a modernist vein also started publishing during this decade. These included Charles Tomlinson, Gael Turnbull, Roy Fisher and Bob Cobbing. These poets can now be seen as forerunners of some of the major developments during the following two decades.
[edit] The 1960s and 1970sIn the early part of the 1960s, the centre of gravity of mainstream poetry moved to Ireland, with the emergence of Seamus Heaney, Tom Paulin, Paul Muldoon and others. In England, the most cohesive groupings can, in retrospect, be seen to cluster around what might loosely be called the modernist tradition and draw on American as well as indigenous models. The British Poetry Revival was a wide-reaching collection of groupings and subgroupings that embraces performance, sound and concrete poetry as well as the legacy of Pound, Jones, MacDiarmid, Loy and Bunting, the Objectivist poets, the Beats and the Black Mountain poets, among others. Leading poets associated with this movement include J. H. Prynne, Eric Mottram, Tom Raworth, Denise Riley and Lee Harwood. The Mersey Beat poets were Adrian Henri, Brian Patten and Roger McGough. Their work was a self-conscious attempt at creating an English equivalent to the Beats. Many of their poems were written in protest against the established social order and, particularly, the threat of nuclear war. Although not actually a Mersey Beat poet, Adrian Mitchell is often associated with the group in critical discussion. Contemporary poet Steve Turner has also been compared with them.
[edit] English poetry nowThe last three decades of the 20th century saw a number of short-lived poetic groupings such as the Martians. There was a growth in interest in women's writing and in poetry from England's ethnic groupings, especially the West Indian community. Poets who emerged include Carol Ann Duffy, Andrew Motion, Craig Raine, Wendy Cope, James Fenton, Blake Morrison, Liz Lochhead, Linton Kwesi Johnson and Benjamin Zephaniah. There was also a growth in performance poetry fuelled by the Poetry Slam movement. A new generation of innovative poets has also sprung up in the wake of the Revival grouping. Further activity focussed around poets in Bloodaxe Books The New Poetry including Simon Armitage, Kathleen Jamie, Glyn Maxwell, Selima Hill, Maggie Hannan, and Michael Hofmann. The New Generation movement flowered in the 1990s and early twenty first century producing poets such as Don Paterson, Julia Copus, John Stammers, Jacob Polley, David Morley and Alice Oswald.
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